That we are proceeding rapidly into an authoritarian reality is hardly a news item: it is impossible not to identify the institutions at the centre of this unfortunate transition. Every day one Jewish organization or another brags about its success in defeating our most precious Western values: political freedom and intellectual tolerance.
At the moment it seems as if silencing authentic Black voices is the Zionists’ prime objective. This morning we learned that Black Voices do not matter at all: in a total capitulation to the French Zionist Lobby group CRIF, the great Black French comedian Dieudonné’s YouTube channel was deleted by Google. CRIF tweeted:
“A month ago, the CRIF filed a complaint against Dieudonné after the broadcasting of anti-Semitic videos. Yesterday, his chain
@YouTube has been deleted. CRIF welcomes this decision and encourages other platforms to take responsibility and close all of its accounts.”
In the late 18th century the Anglo Irish statesman and philosopher Edmund Burke realised that “all that is necessary for evil to succeed is that good men do nothing.” I guess that in 2020 for evil to prevail all that is needed is for an internet company to become an extension of Zion.
Neither Dieudonne nor anyone else needs my ‘kosher’ certificate, although I have no doubt that the French artist is an exemplary anti racist. What I will say is that if Zion doesn’t want you to listen to someone, there is nothing better you could do for yourself than defy their wishes. Dieudonne, France’s most popular comedian, is a brilliant Black man. He was brave enough to stand up and declare that he had enough of the holocaust indoctrination, what he wants to discuss is the holocaust of his people, an ongoing century of discrimination and racist abuse. Within only a matter of hours, Dieudonne was targeted by French Jewish organizations and was portrayed as a racist and an anti Semite .
I am looking forward to see what Black Lives Matter is going to do for one of Europe’s most authentic and profound Black voices. Just an idea, maybe instead of pulling down bronze statues, BLM should consider calling for every Black artist to close their Youtube channels until Google comes to its senses. This would be a nice proper attempt at a Black power exercise, but as you can imagine, I do not hold my breath.
Unfortunately, Zionist destruction of the little that is left out of the Western spirit has become a daily spectacle. Yesterday we saw the Jewish press bragging that Fox Soul — a new Fox chnnel geared toward African Americans scheduled live broadcast of a speech by Louis Farrakhan. The Jewish Algemeiner was kind enough to reveal that the Simon Wiesenthal Center had called for the broadcast to be scrapped.
Zionist organisations never march alone. They are effective in identifying the odd Sabbos Goy who stands ready to lend his or her ‘credibility’ to the ‘cause.’ This time it was CNN anchor Jake Tapper who tweeted, “Farrakhan is a vile anti-LGBTQ anti-Semitic misogynist. Why is a Fox channel airing his propaganda?”
As we all know, Jews often claim to be there for Blacks. Jewish outlets often brag about the significant Jewish contribution to the Civil Rights Movement. According to some Jewish historians, a large amount of the funds for the NAACP came from Jewish sources – some experts estimate as much as 80%. Howard Sachar begins his article Jews in the Civil Rights movement, by claiming that “nowhere did Jews identify themselves more forthrightly with the liberal avant-garde than in the Civil Rights movement of the 1960s.” This would seem a positive moment in Jewish history until we remember that Judaism has, throughout its entire history as we know it, sustained uncompromised ‘segregation bills’. What are kosher dietary rules if not a ‘segregation bill?’ What is the rationale behind the Zionist attitude toward mixed marriage other than a segregation bill? Even within the Palestinian solidarity movement, many Jews choose to march within racially segregated political cells (JVP, IJAN, JVL etc.) rather than voluntarily strip themselves of their Jewish privilege.
It is true that some of the greatest voices of the Civil Rights Movement were Jews. But I am afraid that this is where the good part of the story ends. Historically the Jewish attitude towards Blacks has been nothing short of a disaster. It is difficult to decide how to enter this colossal minefield without getting oneself into serious trouble.
In European Jewish culture the word shvartze (Black, Yiddish) is an offensive term referring to a low being, specifically a Black person (“She’s dating a shvartze. Her grandmother is probably rolling over in her grave”). Zein Shver, a Jewish Black American, points out that “Shvartze isn’t Yiddish for Black. Shvartze is Yiddish for Nigger!”
The reference to ‘shvartze chaya’ is a direct reference to ‘black beast,’ meaning the lowest of the low. Shvartze chaya is also how Ashkenazi Jews often refer to Arabs, Sephardi Arab and Falasha Jews. I guess that, at least culturally, some Ashkenazi Jews find it hard to deal with the colour black, especially when it comes on people. It is therefore slightly peculiar to witness white Ashkenazi Jews complain endlessly about ‘white supremacy.’ It is, in fact, hard to imagine any contemporary cultural code more racially oriented than the Ashkenazi ethos. I would suggest that if Jews are genuinely interested in combating white exceptionalism, that maybe they should first uproot those symptoms from their own culture.
This is an anomaly — the same people who played a fundamental role in the civil rights movement, are themselves instrumental in an historic racist segregation project. In my work on Jewish Identity politics I have noticed that Jewish organisations dictating the boundaries of Black liberation discourse is hardly a new symptom. This political exercise is a fundamental feature and symptomatic of the entire Jewish solidarity project. It is the ‘pro’ Palestinian Jews who make sure that the discourse of the oppressed (Palestinians) will fit nicely with the sensitivities of the oppressor (The Jewish State for that matter). It seems as if it is down to Jews to decide whether or not the civil rights activist and scholar Angela Davis is worthy of an award for her lifetime of activity for her community.
A review of the ADL’s attitude to the Nation of Islam (NOI) in general and its leader, Louis Farrakhan, provides a spectacular glimpse into this attempt to police the dissent.
NOI according to the ADL, has “maintained a consistent record of anti-Semitism and racism since its founding in the 1930s.” The ADL’s site states that “under Louis Farrakhan, who has espoused and promoted anti-Semitism and racism throughout his 30-year tenure as NOI leader, the organization has used its programs, institutions, and media to disseminate its message of hate.”
“He (Farakhan) has repeatedly alleged that the Jewish people were responsible for the slave trade as well as the 9/11 attacks, and that they continue to conspire to control the government, the media, Hollywood, and various Black individuals and organizations.”
The real question we need to ask is whether Farakhan’s criticism is ‘racist.’ Does he target ‘The Jews’ as a people, as a race or as an ethnicity or does he actually target specific elements, segments or sectors within the Jewish universe? A quick study of Farakhan’s cherry picked quotes provided by the ADL reveals that Farakhan doesn’t really refer to ‘the Jews’ as a people, a race, a nation or even as a religious community. In most cases he refers specifically and precisely to segments within the Jewish elite that are indeed politically dominant and deserve our scrutiny.
Let us examine some of Farakhan’s most problematic quotes as selected by the ADL: “During a speech at Washington, D.C.’s Watergate Hotel in November 2017, Farrakhan told his audience that the Jews who ‘owned a lot of plantations’ were responsible for undermining black emancipation after the Civil War. He also endorsed the second volume of the anti-Semitic book, ‘The Secret Relationship Between Blacks and Jews,’ which blames Jews for promoting a myth of black racial inferiority and makes conspiratorial accusations about Jewish involvement in slave trade and the cotton, textiles, and banking industries. Farrakhan believes this book should be taught in schools.”
It is obvious in the quote above that Farakhan refers to a segment within the Jewish elite. Those who “owned plantations,” those who were specifically involved in the Atlantic slave trade, those who were and still are involved in banking and so on. And the next question is; does the ADL suggest that Jewish slave owners are beyond criticism? Is the Jewish State axiomatically on the right side of history so neither Farakhan nor the rest of us is entitled to criticise it? And what about Jewish bankers, do they also enjoy a unique immunity? I am sorry to point out, such views only confirm the supremacist and privileged attitude that Farahkan, amongst very few others, is brave enough to point at.
The question goes further. If Jews do empathise with Blacks and their suffering as we often hear from Jewish leaders, can’t they take a bit of criticism from the likes of Farakhan, Angela Davis or Dieudonne? If Jews care so much about the Other, as many well meaning Jews insist upon telling us, how come all this caring disappears once Farakhan, Davis or Dieudonne appear on the scene?
Jewish solidarity is a peculiar concept. It is a self-centred project. Jewish New Yorker Philip Weiss expressed this sentiment brilliantly in an interview with me a few years back. “I believe all people act out of self-interest. And Jews who define themselves at some level as Jews — like myself for instance — are concerned with a Jewish self-interest. Which in my case is: an end to Zionism.” Weiss supports Palestine because he believes it is good for the Jews. For him the Palestinians are natural allies. I believe that if Blacks and Palestinians or anyone else wants to liberate themselves and to obtain the equality they deserve, they can actually learn from Zionism. Rather than counting on solidarity, they have to shape their own fate by defining their priorities. In fact this is exactly what is so unique about Farakhan and Dieudonne. This is probably why Jewish organisations see them as prime enemies and invest so highly in their destruction.