‘Imagine a group of time travellers transported from the 1950s to today. The way the world has changed would astonish them.
They would marvel at the technological innovations which have transformed our lives. And they would be amazed by the material prosperity enjoyed by so many.
But they would also be surprised at how much of the old moral framework they knew had disappeared.
For example, they would be startled to learn of the soaring divorce rate and the massive increase in every kind of crime.
They might also be taken aback to find out how obsessed with sex Western society has become.
But of all the changes, nothing would puzzle them more than the preoccupation with what is now known as ‘gender’.
On discovering it was now fashionable to believe that, psychologically and biologically, there is no difference between men and women, our time travellers would stare in open-mouthed disbelief.
Although they would see males and females looking as different from each other as ever – with most people pushing baby buggies being recognisably female and most construction workers recognisably male – were they really to believe these differences were not rooted in nature, but were all just a ‘social construct’, the result of ‘gender stereotyping’?
The whole tortured issue of gender has become one of the most extreme examples of Groupthink – namely the way a group of individuals become fixated on a particular view of the world, regardless of whether there is any evidence to support it, and cannot believe any sensible person would disagree.’